Tentmaking
The term tentmaking
comes from the story of Paul, found in the New Testament book
of Acts. Paul made tents to earn a living during his travels.
It now applies to Christians who are equipped with secularly
marketable skills and are using them to show the love of Christ
in the way they live and work.
A tentmaker’s responsibility is to witness by word and
deed, to people who have never been introduced to the Gospel
message before. They witness in the “marketplace where
they work.”
Tentmaking
As a Way of Life
Since its beginnings
in 1852, Interserve has been a leader in tentmaking –
starting with the founding of a school and then sending women
doctors to live and work in South Asia.
Restrictions on
ministry over the years have led to changes in strategy rather
than withdrawal from sharing with others. We have learned
to accept restrictions on our activities as long as we do
not have to compromise our personal integrity and Christian
standards of behavior. Though deeply motivated to share our
faith, we often submit to situations that provide only modest
opportunities for witness.
Interserve workers
use their professional skills to offer legitimate compassionate
service in the countries where they live and serve. Humanitarian
services are part of our service to the whole person.
One doctor said
that his overriding concern is the compassion of God. He shares,
"We have come to the conclusion that the projects on
their own are worthy of us being there, even if we never said
a word. Alleviating suffering is not a secondary issue with
God.” He believes the mission's credibility lies in
its willingness to suffer with the people. He says, "We
are not some kind of under cover group. If they ask us we
don't hide it. If you sit in the capital under a barrage of
rockets and you are there when they are hiding under the tables,
it's obvious to them we are not pressuring them. We have never
been accused of proselytism. We are running a project with
trust. That's the biggest witness we can have."
Christians who
want to share Christ must earn the right to live and work
in ways the governments of these countries will permit. They
must conduct their lives in ways that are ethical and honest
and which show a behavioral commitment to the morality of
Christianity, even if the verbal message is not permitted.
Sometimes they share quietly with a person who asks about
their faith. A partner who serves as a teacher in a university
was asked, "What makes you different?" He replied,
"What do you mean?" The woman said, "You have
more love and joy than we do. What is the difference? The
tentmaker replied, "I have Jesus in my heart" and
then went on to briefly explain what that meant.
Tentmaking with Integrity
Interserve’s
insistence upon the highest standards of professional qualification
has maintained integrity in our work (we do what our visa
says we are there to do). In some countries, the police go
to neighbors of overseas workers and ask what the person is
doing and how they are doing it. If the person is doing a
poor job or just working a limited time on “the job,”
the neighbors and the government know about it and can expel
the person.
There are approximately
12,000 people groups that have not heard of Christ. They are
bound together by common ancestry, language, culture, and
religion. Access to them is often limited because of language
difficulties, physical inaccessibility, and the presence of
political or religious boundaries. However, the largest problem
is "presence." The people cannot experience the
love of God because they do not come into contact with Christians
in ways that enable them to make an informed decision to follow
Christ. It takes being with the people where they live, sharing
significantly in their experiences, and living out Christianity
in ways that are culturally relevant and understandable to
the community.
Interserve respects the unique ministry
to which each partner is called, recognizing that although
our roles are different, our primary objective is to make
disciples of Jesus.